來11

希伯來書第11章

論信

1信就是所望之事的實底，是未見之事的確據。
2古人在這信上得了美好的證據。
3我們因著信，就知道諸世界是藉　神話造成的；這樣，所看見的，並不是從顯然之物造出來的。

4亞伯因著信，獻祭與　神，比該隱所獻的更美，因此便得了稱義的見證，就是　神指他禮物作的見證。他雖然死了，卻因這信，仍舊說話。

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  Mateo Orozco – Caín y Abel, óleo sobre lienzo(1652)(Public Domain, Wikimedia Commons)

  

  The Story of Cain and Abel; as in Genesis 4:3-15; illustration from a Bible card published by the Providence Lithograph Company(1906)(Public Domain, Wikimedia Commons)

  

  Anonymous – Cain and Abel(1800s)PRECEPTIVE ILLUSTRATIONS OF THE BIBLE(Public Domain, Wikimedia Commons)

  

  Anonymous – Cain and Abel offering up sacrifices.(1873)The story of the Bible from Genesis to Revelation: Told in simple language adapted to all ages, but especially to the young(Public Domain, Wikimedia Commons)

  

  Abel makes his offering watched by Cain. Hamilton(Creative Commons Attribution-Share Alike 3.0 Unported license. by Phillip Medhurst, Wikimedia Commons)

  

  Gerard de Jode – The sacrifice of Abel (plate 1 from The Story of Cain and Abel)(1576)Metropolitan Museum of Art(Creative Commons CC0 1.0 Universal Public Domain Dedication, Wikimedia Commons)

  

  Leonardus Quesi – Offerings of Cain and Abel(late 17th century)Metropolitan Museum of Art, New York City(Creative Commons CC0 1.0 Universal Public Domain Dedication, Wikimedia Commons)

  

  Francesco Allegrini – Sacrifice of Cain and Abel(16th~17th century)Los Angeles County Museum of Art(Public Domain, Wikimedia Commons)

  

  Jan van Eyck, Hubert van Eyck – Cain and Abel, Ghent Altarpiece(1432)Saint Bavo Cathedral, Ghent(Public Domain, Wikimedia Commons)

  

  Andrey Mironov – Cain and Abel.(2015)(Creative Commons Attribution-Share Alike 4.0 International license., Wikimedia Commons)

  

  James Tissot – Cain Leadeth Abel to Death(c.1896~1902)The Jewish Museum, New York City(Public Domain, Wikimedia Commons)

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  Daniele Crespi – Cain Killing Abel(1618~20)Private Collection(Public Domain, Wikimedia Commons)

  

  Gioacchino Assereto – Cain and Abel(1640~50)Private Collection(Public Domain, Wikimedia Commons)

  

  Andrea Schiavone – Cain and Abel(1555)Kunsthistorisches Museum, Vienna, Austria(Public Domain, Wikimedia Commons)

  

  Bartolomeo Manfredi – Cain Kills Abel(c. 1600)Kunsthistorisches Museum (Vienna)(Public Domain, Wikimedia Commons)

  

  Michiel Coxcie, Pieter Coecke van Aelst, Cornelis Floris, Cornelis Bos (circle of) – Cain Slaying Abel, arras from the collection of Sigismund Augustus (detail)(c.1550)(Public Domain, Wikimedia Commons)

  

  Svend Rathsack – Rathsack, Cain et Abel(1910)(Public Domain, Wikimedia Commons)

  

  Peter Paul Rubens – Cain Slaying Abel(1608~9)Courtauld Institute of Art, University of London(Public Domain, Wikimedia Commons)

  

  Palma il Giovane – Cain and Abel(c.1603)Kunsthistorisches Museum, Vienna, Austria(Public Domain, Wikimedia Commons)

  

  Henry John Stock – Cain and Abel: The struggle against evil(1916)(Public Domain, Wikimedia Commons)

  

  Lorenzo Sabbatini – Caïn and Abel(before 1576)(Public Domain, Wikimedia Commons)

  

  Anonymous – Cain and Abel. Byzantine mosaic(12th century)book Monreale, die Kathedrale und der Kreuzgang“, Sizilia, 1976(Public Domain, Wikimedia Commons)

  

  Lucas van Leyden – Cain Killing Abel(1524)Metropolitan Museum of Art, New York City(Creative Commons CC0 1.0 Universal Public Domain Dedication, Wikimedia Commons)

  

  Albrecht Dürer – Cain Killing Abel(1511)National Gallery of Art, Washington, D.C.(Public Domain, Wikimedia Commons)

  

  Gerard Hoet – Cain rises up against his brother Abel and kills him; as in Genesis 4:8(1728)(Public Domain, Wikimedia Commons)

  

  Francesco Allegrini – Cain Slaying Abel(1624~63)Metropolitan Museum of Art, New York City(Creative Commons CC0 1.0 Universal Public Domain Dedication, Wikimedia Commons)

  

  Phillip Medhurst – Cain and Abel. Genesis cap 4 v 8. Borcht(2000)(Creative Commons Attribution-Share Alike 3.0 Unported license., Wikimedia Commons)

  

  Yair Haklai – Cain Killing Abel(2015)(Creative Commons Attribution-Share Alike 3.0 Unported license., Wikimedia Commons)

  

  Jean-Baptiste-Engelbert Pompe – Cain killing Abel (1743~1810)Royal Museum of Fine Arts Antwerp, Belgium(Creative Commons Attribution-Share Alike 4.0 International license., Wikimedia Commons)

  

  Cain and Abel at the choir stalls of Konstanz Minster, Konstanz, Baden-Württemberg, Germany. Heinrich Yselin and Simon Haider, 1470.(Creative Commons Attribution-Share Alike 4.0 International license by Uoaei1, Wikimedia Commons)

  

  Toni Schneider-Manzell – Speyrer Dom (Cathedral of Speyer, Germany), Hauptportal, Detail: Kain und Abel(before 1996)(Public Domain, photo by Immanuel Giel, Wikimedia Commons)

  

  Unknown Miniaturist, French (active 1190s at Saint-Bertin) – Cain slays Abel with a jaw-bone(1190s) St. Omer, Benedictine Abbey of St. Bertin; c. 1190-1200. Fol. 2v sc. 2B: miniature (detail)(Public Domain, Wikimedia Commons)

  

  Jan and Hubert van Eyck: The Ghent Altarpiece – The Killing of Abel (1425-29, Oil on wood, Cathedral of St Bavo, Ghent)(Public Domain, Wikimedia Commons)

  

  Caïn et Abel, détail d’un vitrail de l’église ND de Versailles.(Creative Commons Attribution-Share Alike 4.0 International license. photo by Thomon, Wikimedia Commons)

  

  St Fin Barr’s: Cain and Abel(Public Domain, Wikimedia Commons)

  

  Mihály Zichy – Cain Killing Abel(c.1845)Zichy Museum, Zala, Hungary(Public Domain, Wikimedia Commons)

  

  publishers of Sunrays – Cain and Abel(1907)(Public Domain, Wikimedia Commons)

  

  Luca Giordano – Cain and Abel(2nd half of 17th century ~ early 18th century)Ekaterinburg Museum of Fine Arts, Yekaterinburg, Russia(Public Domain, Wikimedia Commons)

  

  unknown artist from Carl Poellath’s atelier in Schrobenhausen – Kain and Abel. Engraving from the Schrobenhauna workshop of Carl Poellath(before 1886)Scanned from “Żywot Pana i Zbawiciela Jezusa Chrystusa i Boga-Rodzicy Dziewicy Maryi”, 1886; ed. by Jan Nepomucen Łukowski (1846-1904).(Public Domain, Wikimedia Commons)

  

  Pietro Novelli – Cain and Abel(1st half of 17th century)Galleria Nazionale d’Arte Antica, Rome, Italy(Public Domain, Wikimedia Commons)

  

  Karel Dujardin – Cain and Abel(before 1678)(Public Domain, Wikimedia Commons)

5以諾因著信，被接去，不至於見死，人也找不著他，因為　神已經把他接去了；只是他被接去以先，已經得了　神喜悅他的明證。

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  Phillip Medhurst – Enoch translated. Genesis cap 5 v 24. Mortier’s Bible(2000)(Creative Commons Attribution-Share Alike 3.0 Unported license., Wikimedia Commons)

  

  Frederick James Shields – Enoch is spared death and ‘translated’ to heaven.(1877)(Creative Commons Attribution 4.0 International license., Wikimedia Commons)

  

  William Blake – Enoch Lithograph(1807)(Public Domain, Wikimedia Commons)

  

  Theophanes the Greek – Фрески церкви Спаса на Ильине(1378)(Public Domain, Wikimedia Commons)

  

  Elijah and Enoch (ancestor of Noah) – an icon 17th cent., Historic Museum in Sanok, Poland(Public Domain, photo by Przykuta, Wikimedia Commons)

  

  Anonymous – Enoch taken up into Heaven. Our Lady Queen of the Most Holy Rosary Cathedral, Toledo, Ohio, USA(Public Domain, Marysrosaries)

6人非有信，就不能得　神的喜悅；因為到　神面前來的人必須信有　神，且信他賞賜那尋求他的人。
7挪亞因著信，既蒙　神指示他未見的事，動了敬畏的心，預備了一隻方舟，使他全家得救。因此就定了那世代的罪，自己也承受了那從信而來的義。

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  Michel Wolgemut, Wilhelm Pleydenwurff – Illustration from the Nuremberg Chronicle(1493)(Public Domain, Wikimedia Commons)

8亞伯拉罕因著信，蒙召的時候就遵命出去，往將來要得為業的地方去；出去的時候，還不知往哪裡去。

9他因著信，就在所應許之地作客，好像在異地居住帳棚，與那同蒙一個應許的以撒、雅各一樣。

10因為他等候那座有根基的城，就是　神所經營所建造的。
11因著信，連撒拉自己，雖然過了生育的歲數，還能懷孕，因她以為那應許她的是可信的。

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  Sarah and Abraham hosting three angels(before 1914)the Providence Lithograph Company(Public Domain, Wikimedia Commons)

  

  James Tissot – Sarah Hears and Laughs(c.1896~1902)(Public Domain, Wikimedia Commons)

12所以從一個彷彿已死的人就生出子孫，如同天上的星那樣眾多，海邊的沙那樣無數。
13這些人都是存著信心死的，並沒有得著所應許的；卻從遠處望見，且歡喜迎接，又承認自己在世上是客旅，是寄居的。
14說這樣話的人是表明自己要找一個家鄉。
15他們若想念所離開的家鄉，還有可以回去的機會。
16他們卻羨慕一個更美的家鄉，就是在天上的。所以　神被稱為他們的　神，並不以為恥，因為他已經給他們預備了一座城。
17亞伯拉罕因著信，被試驗的時候，就把以撒獻上；這便是那歡喜領受應許的，將自己獨生的兒子獻上。

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  Pieter Lastman – The Angel of the Lord Preventing Abraham from Sacrificing his Son Isaac(1616)Louvre Museum, Paris(Public Domain, Wikimedia Commons)

  

  Rembrandt – The sacrifice of Abraham(Public Domain, Wikimedia Commons)

  

  Gerhardt Wilhelm von Reutern – Abraham sacrificing Isaac.(1849)(Public Domain, Wikimedia Commons)

  

  Laurent de La Hyre – Abraham Sacrificing Isaac(1650)Museum of Fine Arts, Reims(Public Domain, Wikimedia Commons)

  

  Giovanni Battista Benaschi- Le sacrifice d’Abraham(1839~1898)Musée des Beaux-Arts de Brest, France(Public Domain, Wikimedia Commons)

  

  Rubens – Abraham sacrifice of Isaac stopped by Angel(1614)Nelson-Atkins Museum of Art, Kansas City(Public Domain, Wikimedia Commons)

  

  Federiko Benković – Abraham’s sacrifice of Isaac (1715)Strossmayer Gallery of Old Masters, Zagreb(Public Domain, Wikimedia Commons)

  

  Giovanni Battista Gaulli – Abraham’s Sacrifice of Isaac (c.1700)High Museum of Art(Public Domain, Wikimedia Commons)

  

  Francesco Guardi: The Sacrifice of Isaac, Tobias and the Angel, The Angels Appearing to Abraham, Abraham Welcoming the Three Angels (painting series)(1750s)Cleveland Museum of Art, USA(Public Domain, Wikimedia Commons)

  

  Hilaire Pader – Sacrifice of Abraham(17th century)Toulouse Cathedral, France(Creative Commons Attribution-Share Alike 4.0 International license. photo by Didier Descouens, not permitted to upload this file at Facebook, Wikimedia Commons)

  

  Nicolaes Maes – The sacrifice of Abraham(1653~55)Agnes Etherington Art Centre, Queen’s University, Kingston, Ontario, Canada(Public Domain, Wikimedia Commons)

  

  Giovanni Battista Pittoni – Abraham Sacrificing His Son Isaac(before 1676)Museum of Fine Arts Boston, Massachusetts(Public Domain, Wikimedia Commons)

  

  Nheyob – Saint Lawrence Church (Lawrenceburg, Indiana) – Abraham sacrificing Isaac window(2019)(Creative Commons Attribution-Share Alike 4.0 International license., Wikimedia Commons)

  

  Sibeaster – Abraham try to sacrifice Isaak (Monreale)(2008)(Public Domain, Wikimedia Commons)

  

  anonimus – Abraham Sacrificing Isaac (russian icon)(1778)(Public Domain, Wikimedia Commons)

  

  Arnstein Rønning – Abraham – Sacrifice of Isaac, by Anders Lauritzen Smith in Stavanger Cathedral, Norway(2010)(Creative Commons Attribution 3.0 Unported license., Wikimedia Commons)

  

  Georg Pencz – Abraham’s Sacrifice, from The Story of Abraham(before 1550)Metropolitan Museum of Art, New York City(Creative Commons CC0 1.0 Universal Public Domain Dedication, Wikimedia Commons)

  

  Rembrandt – Abraham’s Sacrifice(1655)National Gallery of Art, Washington, D.C., United States of America(Public Domain, Wikimedia Commons)

18論到這兒子，曾有話說：「從以撒生的才要稱為你的後裔。」
19他以為　神還能叫人從死裡復活；他也彷彿從死中得回他的兒子來。
20以撒因著信，就指著將來的事給雅各、以掃祝福。

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  Gerard Hoet – Isaac blesses his son Jacob (Rebekah looking on, and Esau in the background), as in Genesis 27:22-29(1728)illustrators of the 1728 Figures de la Bible(Public Domain, Wikimedia Commons)

  

  Foster, William A. – ISAAC IS OLD AND CANNOT SEE. HE BLESSES JACOB, THINKING HE IS ESAU.(1891)The Bible panorama, or The Holy Scriptures in picture and story. The Library of Congress(Public Domain, Wikimedia Commons)

  

  Horne, Charles F. (Charles Francis) – Isaac blesses Jacob(1908)The Bible and its story. Princeton Theological Seminary Library(Public Domain, Wikimedia Commons)

21雅各因著信，臨死的時候，給約瑟的兩個兒子各自祝福，扶著杖頭敬拜　神。

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  Benjamin West – Jacob Blessing Ephraim and Manasseh(1766~8)Allen Memorial Art Museum, Oberlin College, Ohio, USA(Public Domain, Wikimedia Commons)

  

  Rembrandt – Jacob Blessing the Sons of Joseph(1656)Gemäldegalerie Alte Meister, Kassel, Germany(Public Domain, Wikimedia Commons)

  

  Owen Jones – And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left upon Manasseh’s head guiding his hands wittingly. For Manasseh was the first born. Genesis, C. XLVIII. V. 14.(1869)The History of Joseph and His Brethren(Public Domain, Wikimedia Commons)

  

  A print from the Phillip Medhurst Collection of Bible illustrations in the possession of Revd. Philip De Vere at St. George’s Court, Kidderminster, England.(1970)(Creative Commons Attribution-Share Alike 3.0 Unported license., Wikimedia Commons)

  

  Jacob blessing Ephraim and Manasseh. From the Haggadah for Passover (the ‘Sister Haggadah’).(14th century)(Public Domain, Wikimedia Commons)

22約瑟因著信，臨終的時候，提到以色列族將來要出埃及，並為自己的骸骨留下遺命。

23摩西生下來，他的父母見他是個俊美的孩子，就因著信，把他藏了三個月，並不怕王命。

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  Pedro Américo – Moses and Jochebed(1884)Museu Nacional de Belas Artes, Rio de Janeiro, Brazil(Public Domain, Wikimedia Commons)

  

  Simeon Solomon – The Mother of Moses(1860)Delaware Art Museum, Wilmington(Public Domain, Wikimedia Commons)

24摩西因著信，長大了就不肯稱為法老女兒之子。
25他寧可和　神的百姓同受苦害，也不願暫時享受罪中之樂。
26他看為基督受的凌辱比埃及的財物更寶貴，因他想望所要得的賞賜。
27他因著信，就離開埃及，不怕王怒；因為他恆心忍耐，如同看見那不能看見的主。

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  Hult, Adolf – MOSES AT THE BURNING BUSH(1919)The Library of Congress(Public Domain, Wikimedia Commons)

  

  The Call of Moses, as in Exodus 3:1-12, illustration from a Bible card published 1900 by the Providence Lithograph Company(Public Domain, Wikimedia Commons)

  

  Giovanni Antonio Guardi – Moses and the burning bush(1699)(Public Domain, Wikimedia Commons)

  

  Hubert Maurer – Moses vor dem brennenden Dornbusch(before 1818)(Public Domain, Wikimedia Commons)

  

  Domenico Fetti – Mosè davanti al roveto ardente(1615)Museum of Modern and Contemporary Art of Trento and Rovereto, Italy(Public Domain, Wikimedia Commons)

  

  Moses and the Burning Bush, illustration from the 1890 Holman Bible(Public Domain, Wikimedia Commons)

  

  Moses and the Burning Bush, panel on the West wall of the Dura Europos Synagogue.(Public Domain, photo by Marsyas, Wikimedia Commons)

  

  Sébastien Bourdon – Buring Bush(17th century)Hermitage Museum, Saint Petersburg(Public Domain, photo by Marsyas, Wikimedia Commons)

  

  Jean Poyet – Moïse et le buisson ardent(Public Domain, Wikimedia Commons)

  

  Dirk Bouts – Moses and the Burning Bush(1450~75)(Public Domain, Wikimedia Commons)

  

  Eugène Pluchart – God Appears to Moses in Burning Bush. Painting from Saint Isaac’s Cathedral, Saint Petersburg(1848)(Public Domain, Wikimedia Commons)

  

  Michel Wolgemut, Wilhelm Pleydenwurff – Woodcut from the Nuremberg Chronicle(1493)(Public Domain, Wikimedia Commons)

  

  Moretto da Brescia – Mosè e il roveto ardente(c.1525)Tosio Martinengo Gallery, Brescia, Italy(Public Domain, Wikimedia Commons)

28他因著信，就守（或譯：立）逾越節，行灑血的禮，免得那滅長子的臨近以色列人。

29他們因著信，過紅海如行乾地；埃及人試著要過去，就被吞滅了。

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  Nicolas Poussin – The Crossing of the Red Sea(1634)National Gallery of Victoria, Australia(Public Domain, Wikimedia Commons)

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  Frederick Arthur Bridgman – Pharaoh’s army engulfed by the Red Sea(1900)(Public Domain, Wikimedia Commons)

  

  “Passage of the Red Sea”, a 1641 fresco from the St. Nicholas “Nadeina” church in Yaroslavl(Public Domain, Wikimedia Commons)

  

  Hans III Jordaens – Crossing of the Red Sea(17th century)National Museum in Warsaw(Public Domain, Wikimedia Commons)

  

  Frans Francken the Younger, Ambrosius Francken II – Crossing of the Red Sea(by 1642)Private Collection(Public Domain, Wikimedia Commons)

  

  Andrea Andreani after Titian – The crossing of the red sea, Moses stands at the left pointing to the army being submerged(1589)Metropolitan Museum of Art, New York City(Public Domain, Wikimedia Commons)

30以色列人因著信，圍繞耶利哥城七日，城牆就倒塌了。

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  The Fall of Jericho, as in Joshua 6:8-20, illustration from a Bible card published 1901 by the Providence Lithograph Company(Public Domain, Wikimedia Commons)

  

  The Capture of Jericho; as in Joshua 6:8-20; illustration from a Bible card published by the Providence Lithograph Company(1907)(Public Domain, Wikimedia Commons)

  

  Jean Fouquet – Antiquités judaïques, t.1, folio 89, Prise de Jéricho par Josué(c.1415~20)Bibliothèque nationale de France(Public Domain, Wikimedia Commons)

  

  Legau, Wallfahrtskirche Maria Steinbach, Schiffsfresko, Thema „Verehrung des Kreuzes als Symbol der Erlösung“ und „Verehrung Mariens als Fürsprecherin bei ihrem göttlichen Sohn“ von Franz Georg Hermann d. J., signiert und datiert 1752.(Public Domain, Wikimedia Commons)

  

  Julius Schnorr von Carolsfeld – The Battle of Jericho.(before 1872)(Public Domain, Wikimedia Commons)

  

  Gustave Doré – The Walls of Jericho Fall Down(1866)Doré’s English Bible(Public Domain, Wikimedia Commons)

  

  Die Priesten blasen das Widderhorn (das Schofar), und das Heer der Israeliten, mit der Bundeslade in der Mitte, marschiert rund um die Stadtmauern von Jericho. Ein aus dem 18. Jahrhundert stammender holländischer Kupferstich.(Public Domain, Wikimedia Commons)

  

  The Battle of Jericho on Ghiberti doors, Grace Cathedral, San Francisco, California, USA(Creative Commons Attribution-Share Alike 3.0 Unported, 2.5 Generic, 2.0 Generic and 1.0 Generic license. by Bernard Gagnon, Wikimedia Commons)

31妓女喇合因著信，曾和和平平地接待探子，就不與那些不順從的人一同滅亡。

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  Frederick Richard Pickersgill – Rahab Receiveth and Concealeth the Spies(1881)(Public Domain, Wikimedia Commons)

  

  Julius Schnorr von Carolsfeld – Escape from Rahab’s House, as in Joshua 2, Woodcut for “Die Bibel in Bildern”, 1860.(Public Domain, Wikimedia Commons)

  

  Frederic Shields: Rahab hangs the scarlet cord from her window. Autotype after F.J. Shields, 1877.(Creative Commons Attribution 4.0 International license. by Wellcome Collection gallery, Wikimedia Commons)

32我又何必再說呢？若要一一細說，基甸、巴拉、參孫、耶弗他、大衛、撒母耳，和眾先知的事，時候就不夠了。
33他們因著信，制伏了敵國，行了公義，得了應許，堵了獅子的口，

34滅了烈火的猛勢，脫了刀劍的鋒刃；軟弱變為剛強，爭戰顯出勇敢，打退外邦的全軍。

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  José (Jusepe) Leonardo de Chavier – David before Saul(Public Domain, Wikimedia Commons)

  

  Gustave Doré – Saul Attempts to Kill David (1Sam. 18:6-14)(1866)Doré’s English Bible(Public Domain, Wikimedia Commons)

  

  Julius Schnorr von Carolsfeld – Saul Tries to Kill David(1850s)(Public Domain, Wikimedia Commons)

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  Illustrator of Bible – Samson destroys the temple(1890)(Public Domain, Wikimedia Commons)

  

  Philip Galle – Samson Destroying the Temple(c.1560)Los Angeles County Museum of Art(Public Domain, Wikimedia Commons)

  

  Gustave Doré – The Death of Samson (Jud. 16:25-34)(1866)Doré’s English Bible(Public Domain, Wikimedia Commons)

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  Gustave Doré – The Midianites Are Routed (Jud. 7:9-25)米甸人竄逃(1866)Doré’s English Bible(Public Domain, Wikimedia Commons)

35有婦人得自己的死人復活。又有人忍受嚴刑，不肯苟且得釋放（原文是贖），為要得著更美的復活。

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  Jean-Baptiste de Vignaly, Le Supplice des Macchabées, 1781, Paris, Ecole Nationale Supérieure des Beaux-Arts(Public Domain, Wikimedia Commons)

  

  Antonio Ciseri – Das Martyrium der sieben Makkabäer七個馬加比人的殉難(1863)(Public Domain, Wikimedia Commons)

  

  Gustave Doré – The Courage of a Mother (2 Macc. 7:20-42)(1866)Doré’s English Bible(Public Domain, Wikimedia Commons)

  

  Hartmann Schedel – Felicitas with her Seven Sons(before 1514)Illustrations from the Nuremberg Chronicle(Public Domain, Wikimedia Commons)

36又有人忍受戲弄、鞭打、捆鎖、監禁、各等的磨煉，

37被石頭打死，被鋸鋸死，受試探，被刀殺，披著綿羊、山羊的皮各處奔跑，受窮乏、患難、苦害，

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  Anonymous – The Martyrdom of Isaiah以賽亞殉道(Circa 1360)Illustration in Speculum Humanae Salvationis. Universitäts- und Landesbibliothek Darmstadt, MS 2505, fol. 43r(Attribution-NonCommercial-ShareAlike license, photo by Richard Stracke, Christian Iconography )

38在曠野、山嶺、山洞、地穴，飄流無定，本是世界不配有的人。

39這些人都是因信得了美好的證據，卻仍未得著所應許的；
40因為　神給我們預備了更美的事，叫他們若不與我們同得，就不能完全。